The Church as Culture

Might be a repost, but if so this is most certainly a good read.

Talking to the young woman in Erfurt and listening in on the debate about the EU constitution I found myself musing on the future of Christian culture. In my lifetime we have witnessed the collapse of Christian civilization. At first the process of disintegration was slow, a gradual and persistent attrition, but today it has moved into overdrive, and what is more troubling, it has become deliberate and intentional, not only promoted by the cultured despisers of Christianity but often aided and abetted by Christians themselves.

Take, for example, the calendar. I am not thinking primarily of Santa displacing the Christ child or the Easter Bunny replacing the Resurrection; nor do I mean the transfer of festivals that fall in midweek (e.g., Epiphany or Pentecost or All Saints) to the nearest Sunday. I mean the dramatic, wholesale evacuation of Sunday as a holy day. At eleven o’clock on Sunday morning at Home Depot or Lowe’s the lines of folks with cans of paint, two-by-fours, and joint cement stretch almost as far as they do on a Saturday morning. The only lingering difference between Sunday and other days of the week is that the malls open later and close earlier. The churches, particularly the bishops of the Catholic Church, were complicit in the desacralization of Sunday as a holy day when they introduced late Saturday afternoon liturgies, called Vigil Masses. A more fitting name would be McMasses. The faithful can fulfill their obligation by slipping into church for a half hour or so on Saturday afternoon and then have Sunday to themselves without the pesky inconvenience of getting the family up for Mass.

Of course, one might retort that in the United States (unlike in Europe) the churches are flourishing and the number of Christians is growing. Yes, there are many Christians in the U.S., but can we still claim to be a Christian society? If one uses any measure other than individual adherence (what people say if asked) or even church attendance, it is undeniable that the influence of Christianity on the life and mores of our society is on the wane. And the decline is likely to continue. Which leads to a question: Can Christian faith—no matter how enthusiastically proclaimed by evangelists, how ably expounded by theologians and philosophers, or how cleverly translated into the patois of the intellectual class by apologists—be sustained for long without the support of a nurturing Christian culture? By culture, I do not mean high culture (Bach’s B-Minor Mass, Caravaggio’s The Calling of St. Matthew); I mean the “total harvest of thinking and feeling,” to use T. S. Eliot’s phrase—the pattern of inherited meanings and sensibilities encoded in rituals, law, language, practices, and stories that can order, inspire, and guide the behavior, thoughts, and affections of a Christian people.

Dr. Wilken is an excellent professor at the University of Virginia – someone I hope to study under in the fall. He makes a salient point in the defense of Christian culture, namely that we are losing quickly our identity through culture and need to regain it.